CULTURAL INFLUENCES ON PUBLIC APOLOGIES AMONG MALAYSIAN PUBLIC FIGURES: A SYSTEMATIC LITERATURE REVIEW

Authors

  • NURUL SYAFIQAH ZAMREE Faculty of Communication and Media Studies, Universiti Teknologi MARA (UiTM), Selangor, Malaysia.
  • HAMIZAH SAHHARON Faculty of Communication and Media Studies, Universiti Teknologi MARA (UiTM), Selangor, Malaysia.

DOI:

https://doi.org/10.55197/qjssh.v7si1.1196

Keywords:

public apology, cultural influence, Malaysian public figures, framing, communication, normology

Abstract

Public apologies by Malaysian public figure such as political leaders, celebrities, internet influencers, and entrepreneurs have been under consistent scrutiny on digital platforms such as X, Instagram, Threads, and TikTok where audiences actively evaluate their sincerity and cultural appropriateness. Although apology communication has been widely studied in Western contexts, there remains a lack of systematic understanding of how Malaysia’s collectivist and high context cultural norms can shape apology strategies and audience interpretations. This gap limits the applicability of the existing image repair theories to non-Western societies. To address this issue, this systematic literature review (SLR) examines how cultural factors influence the framing, expression, and public reception of apologies among Malaysian public figures guided by the Preferred Reporting Items for Systematic Reviews and Meta-Analyses (PRISMA) framework. The review analysed studies published between 2020 and 2025 from two databases; Google Scholar and SCOPUS that explore the intersection of culture, communication, and public image repair. Findings reveal that Malaysian public apologies emphasize moral responsibility, respect for hierarchy, and face saving. This reflects a harmony-oriented communication deeply rooted in the nation’s multicultural identity. However, empirical integration across studies remains limited. The review also highlights the limitations of Western-centric models, such as Benoit’s Image Repair Theory, and proposes incorporating culturally grounded perspectives such as normology. Overall, this synthesis helps understand intercultural and crisis communication by offering a culturally informed framework for understanding apology practices in Malaysia’s sociocultural landscape.

References

[1] Al Afnan, M.A., Cruz-Rudio, L. (2023): Student-teacher email requests: Comparative analysis of politeness strategies used by Malaysian and Filipino university students. – World Journal of English Language 13(1): 353-365.

[2] Andriani, A.D., Himawan, I.S. (2025): Global brand narratives amidst Pro-Palestinian boycotts: A critical discourse analysis in Southeast Asia. – Jurnal Komunikasi: Malaysian Journal of Communication 41(2): 384-404.

[3] Anuar, M.K., Azmi, M.N. (2022): Framing political apologies in Malaysian media: A critical discourse analysis of crisis communication strategies. – Jurnal Komunikasi: Malaysian Journal of Communication 38(4): 112-130.

[4] Benoit, W.L. (1995): Accounts, excuses, and apologies: A theory of image restoration strategies. – State University of New York Press 208p.

[5] Bhullar, J.K. (2021): Framing the crisis: A comparative analysis on news coverage of Cadbury Porcine DNA crisis in Malaysiakini and The Star Online. – Malaysian Journal of Communication 37(1): 100-116.

[6] Bryson, A., MacCarthaigh, M. (2021): Accounting for the past: The role of public apologies in Ireland. – Irish Political Studies 37(4): 571-595.

[7] Chen, W. (2023): Corporate crisis communication on Twitter: Exploring the role of affiliation in image repair strategies. – International Journal of English Linguistics 13(1): 10-23.

[8] Cohen, A. (2020): Apologies and moral repair. – Routledge 216p.

[9] Elasfar, M.A.M., Mustafa, H.R.B., Pathan, M.M., Imani, A. (2023): Speech acts of apology and request by Arab postgraduates with Malaysian supervisors. – Arab World English Journal 14(1): 428-448.

[10] Gelfand, M.J., Harrington, J.R., Jackson, J.C. (2023): The norm dynamics framework: A multilevel model of cultural tightness and looseness. – Annual Review of Psychology 74: 1-27.

[11] Hofstede, G. (2001): Culture’s consequences: Comparing values, behaviors, institutions, and organizations across nations. – Sage Publications 596p.

[12] Isagozawa, N. (2025): An exploratory study of cultural differences in behavior and intentions in workplace apologies: With the perspective of responsibility. – Japanese Psychological Research 67(3): 325-336.

[13] Isagozawa, N., Fuji, K. (2023): An exploratory study of cultural differences in behavior and intentions in workplace apologies: With the perspective of responsibility. – Japanese Psychological Research 65(3): 245-258.

[14] Ismail, W., Zaidi, N., Rani, M., Kamaruzaman, S., Abdullah, N. (2022): Malaysian public figures’ apology strategies. – International Journal of Academic Research in Business and Social Sciences 12(12): 2053-2067.

[15] Jawad, A.S., Jawad, K.S., Hassan, M.H. (2024): A comparative study of apology speech acts between Malaysian and Iraqi undergraduate university students. – International Journal of Research and Analytical Reviews 11(2): 45-54.

[16] McAlinden, A. (2021): Apologies as ‘shame management’: The politics of remorse in the aftermath of historical institutional abuse. – Legal Studies 42(1): 137-158.

[17] Morris, M.W., Chiu, C.Y., Liu, Z. (2015): Polycultural psychology. – Annual Review of Psychology 66: 631-659.

[18] Navera, J.A., Gustilo, L. (2022): Knowledge types and presuppositions: An analysis of strategic aspects of public apologies. – Pragmatics 32(2): 274-298.

[19] Page, M.J., McKenzie, J.E., Bossuyt, P.M., Boutron, I., Hoffmann, T.C., Mulrow, C.D., Moher, D. (2021): The PRISMA 2020 statement: An updated guideline for reporting systematic reviews. – BMJ 372(71): 16p.

[20] Parker, S. (2022): Apologies for the Public Good: Towards a Taxonomy of Sorrow. – International Journal of Public Theology 16(4): 491-510.

[21] Perumal, T., Sinayah, M., Govaichelvan, K.N., Shanmuganathan, T. (2022): Communication strategies of a Malaysian politician in Tamil during the COVID-19 pandemic. – GEMA Online Journal of Language Studies 22(1): 34-50.

[22] Rahim, N.A., Yusof, N.F., Ahmad, F. (2023): Political image repair and public apologies in Malaysian governance: Framing and public reception. – Malaysian Journal of Media Studies 25(2): 65-82.

[23] Rushdy, A. (2018): Public apologies. – Oxford University Press 31p.

[24] Schumann, K., Dragotta, A. (2020): Is moral redemption possible? The effectiveness of public apologies for sexual misconduct. – Journal of Experimental Social Psychology 90: 24p.

[25] Taft, L. (2000): Apology subverted: The commodification of apology. – Yale Law Journal 109(5): 1135-1160.

[26] Tanduk, R. (2023): Pragmatic aspects of speech acts: A cross-linguistic perspective. – English Review: Journal of English Education 11(3): 1-9.

[27] Taw-Turnbull, L. (2024): “Our profound apologies”: Building rapport with webcare to online reviews. – Studies in Linguistics, Culture, and Foreign Language Teaching 8(1): 41-54.

[28] Ting-Toomey, S. (2017): The matrix of face: An updated face-negotiation theory. – In W. B. Gudykunst (Ed.), Theorizing About Intercultural Communication, Sage Publications 21p.

[29] Yang, M., Pathak, S., Huang, S. (2025): Warmth and Competence: An Empirical Investigation of the Dual Impact of Corporate Apologies on Repairing Brand Trust. – Journal of Human, Earth, and Future 6(1): 95-114.

Downloads

Published

2026-03-23

Issue

Section

Articles

How to Cite

CULTURAL INFLUENCES ON PUBLIC APOLOGIES AMONG MALAYSIAN PUBLIC FIGURES: A SYSTEMATIC LITERATURE REVIEW. (2026). Quantum Journal of Social Sciences and Humanities, 7(SI1), 112-125. https://doi.org/10.55197/qjssh.v7si1.1196